
In Ancient Greek philosophy, these five broad types of questions were respectively called analytical or logical, epistemological, ethical, metaphysical and aesthetic. They are not the only subjects of philosophical inquiry. Aristotle, who was the first to use this classification (as he believed that to call himself a sophist—literally, wise one—was immodest), also considered politics, modern-day physics, geography, biology, meteorology and astronomy as branches of philosophical investigation. The Greeks, through the influence of Socrates and his method, developed a tradition of analysis that divided a subject into its components to understand it better.
Motives, goals and methodsThe word "philosophy" is derived from the ancient Greek philosophia which may be translated as "love of wisdom." It suggests a vocation for questioning, learning and teaching. Philosophers are curious about the world, humanity, existence, values, understanding and the nature of things.
Philosophy can be distinguished from other disciplines by its methods of inquiry. Philosophers often frame their questions as problems or puzzles, in order to give clear examples of their doubts about a subject they find interesting, wonderful or confusing. Often these questions are about the assumptions behind a belief, or about methods by which people reason.
Philosophers typically frame problems in a logical manner, historically using syllogisms of traditional logic, since Frege and Russell increasingly using formal systems, such as predicate calculus, and then work towards a solution based on critical reading and reasoning. Like Socrates, they search for answers through discussion, responding to the arguments of others, or careful personal contemplation. Philosophers often debate the relative merits of these methods. For example, they may ask whether philosophical "solutions" are objective, definitive and say something informative about reality. On the other hand, they may ask whether these solutions give greater clarity or insight into the logic of language or, rather, act as personal therapy. Philosophers seek justification for the answers to their questions.
Language is the philosopher's primary tool. In the analytic tradition, debates about philosophical method have been closely connected to debates about the relationship between philosophy and language. There is a similar concern in continental philosophy. Meta-philosophy, the "philosophy of philosophy," studies the nature of philosophical problems, philosophical solutions and the proper method for getting from one to another. These debates are also connected to debates over language and interpretation.
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